Whoever hopes to meet his Lord


Whoever hopes to meet his Lord


“..Whoever hopes to meet his Lord, let him do righteous deed, and he shall not associate, in the worshiping of his Lord, anyone!”

فَمَن كَانَ يَرْجُو لِقَاء رَبِّهِ فَلْيَعْمَلْ عَمَلًا صَالِحًا وَلَا يُشْرِكْ بِعِبَادَةِ رَبِّهِ أَحَدًا (18:110

This verse represents a love note carried by the messenger of love “Prophet Muhammad” to all those who want to be true Lovers of the Beloved and wishes to meet Him, the Most High. This, love note, laid down two fundamental principles which are detrimental for achieving the divine meeting. The first one is for the seeker of Truth to “do righteous deed” and the second principle is “and he shall not associate, in the worshiping of his Lord, anyone!” These two principles are truly profound and they represent the foundation for a just human civilization. Each one of these principles is essential for the progress of any society towards its noble goals and that is “social Justice” among its members.

These two principles require a great deal of attention and elaboration to fully appreciate their various dimensions, which is not the purpose of this short post.

What really got my attention in this verse is the profound wording of its original Arabic text. The verse refers to the term “Lord” as in “rab-bihi” twice in the same verse. The first place is in “to meet his Lord” and the second place is in “the worshiping of his Lord” In both of these places the word “rab-bihi” is used which is derived from the root word of “rab” and literally means “sustainer or Lord” but why the verse uses this word “rab” in preference to the word “God-Allah” In other words the verse could have been as follows: “..whoever hopes to meet Allah, let him do righteous deed, and he shall not associate, in the worshiping of Allah, anyone!” Certainly this suggested form perhaps may not make difference to the overall meaning of the verse because in both cases the subject Matter is the Most high “Allah”

But why the word “Allah” is not used here as suppose to the word “Lord-rab”?

In my humble opinion, and Allah knows best, there are two dimensions to this which are fundamentally interrelated to each other. The first dimension is related to Man’s deeds and actions. This requires an interaction of Man with the rest of creation. It refers to the good deed “’amal salih” which is attained only through the interaction of Man with God’s creation and cannot be attained through merely Man’s ritualistic acts or acts of solitudes. Hence these kinds of acts are related to the various blessings and the manifestations of God’s creative word. Man is invited to acknowledge the presence of God’s creative act in everything is seen and that God is the source of all things and all things are continuously sustained by the divine effusion of God. Hence God is seen as the Supreme Sustainer or Supreme Lord- “rab” of all things. When we relate to Allah from the aspect of Supreme Lordship “rububiyya” we are in essence establishing a true connection to the manifestation of God’s Glory and omnipotence, which is represented in His entire Creation. It is this awareness that God wants us to recognize, for it will enable Man to bring out his hidden moral realities which would ultimately take him to the Divine meeting of the Beloved..

The second dimension is related to the “Unity “ of God “tawhid” in relation to the aspect of God’s Lordship, rububiyya. In other words that God is the sole power which truly influences all the affairs of the entire existence. Furthermore, the True Bondage, ‘ubudiyya, is confirmed through the aspect of His Lordship, rububiyya. God wants us to arrive at this reality through recognizing that God is the source of all sustenance, events, causes, natural laws, and that the entire existence is essentially sustained by His command and Might. And no other superficial materialistic element is independent from His authority and is absolutely within the domain of His Might and power.

Both of these dimensions are in respect to manifestation of God’s active command which brought all things into existence. So to relate to the Creator through His Exalted name “Allah” may not present to our intellect a realistic relationship which would enable us to know Him. We are enabled to know God through the manifestation of His Omnipotence and Majesty in the entire creation of the cosmos. The proper path which leads to the knowledge of God is through the aspect of His Lordship, “rububiyya-tihi

In other words, we are to pursue the two cosmological principles, that is of ‘ubudiyya-Bondage, and good deed-‘amal salih, as alluded to in the above verse, through the aspect of His Lordship, rububiyya-tihi.

Thus far it is clear to say that the notion of “Oneness” or “tawhid” is truly attained through the true comprehension of the various aspects of Lordship-rububiyya. This follows that the notion of rububiyya-Lordship, is only another definition of ‘ubudiyya-Bondage.”

Hence the use of the word “rab-bihi” were employed instead of the word “Allah”

And Allah knows best.

Katib

Posted on March 8, 2009, in Inspirations, Islam, Islamic mysticism, Islamic philosophy, Islamic thoughts, Islamic wisdom, Mysticism, Philosophy, Quranic Studies, Reflections, Religion, Resources, Sufism, Thoughts, Wisdom and tagged , , , , , , , , , , . Bookmark the permalink. 8 Comments.

  1. al-salamu alaikum Katib,

    Ma sha Allah! Your reflections are interesting and profound. Allah bless you always for sharing these insights with us.

    I’ve been thinking a great deal recently about surah al-`asr, in much the same terms. That is, the call to acknowledge and ‘know’ God through action; or the call to learn more. So, your thoughts add some interesting material for my own reflections. Ya Allah!

    Moreover, the word Rabb also carries connotations of education, development and creative sustenance. Perhaps, then, Rabb is in this sense the manifestation of God’s educative power. And Allah knows best.

    Your brother in Islam,

    Abdur Rahman

  2. Perhaps we should factor ‘hope’ into the equation too. Our hope, desire (and thus love) should be focused on our learning relationship with God.

  3. Waalaikum asslam Br. Abdur Rahman

    Yes you are absolutely right that; “the word Rabb also carries connotations of education, development and creative sustenance….Rabb is in this sense the manifestation of God’s educative power” for God has taught Man by the Pen and of what he may not know( 96:4-5), and all of God Divine inspirations are also the main source of knowledge which are to enable Man to ponder about God’s creation ad ultimately would lead him to the Divine meeting.
    And as you said “hope” is part of the equation for it is a true bond to the Beloved and the life support of our faith in Him, the Most High.

    You have expounded the dimension of “rububiyya” and thank you for your useful insights.

    Wassalam

    Katib

  4. al-salamu alaikum Katib,

    Ma sha Allah! I really like the picture in your header. Is that a comet? Where did you get the image from?

  5. If we understood the passage above as ‘Whoever hopes to meet his Sustainer and Educator, let him do righteous deeds…’, this would really draw out the nature of the link between God’s educative power and the need for practical application. In other words, this feels like a reference to ilm.

    Thank you again for your post. Allah bless you always

  6. Walaikum asslam Br Abdur Rahman

    Yes indeed it is one way of looking at it that “In other words, this feels like a reference to ilm.” well expressed.

    As for the picture of my header; yes it is a comet and I took it while back from some Nasa website.

    Waminna Assalam

    Katib

  7. al-salamu alaikum dear brother,

    the comet in your blog as well as this line “Forgiveness is the Silhouette of the universal love…. ” the overall appearance of your blog

    and not to mention your blogs are really nice and inspiring.

    thank you:-) warm regards rubina.

  8. Waalaikum assalam Rubina

    Thank you for your visit and I am pleased that you like my blog.

    Best Regards

    Katib

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